in the story, the kids are branded
in Ogai’s story, they dream of being branded
in the film, they are not branded, and in fact, does the branding
in the story, A. is caught and tortured to death (what is
feared in the film)
in Ogai, she dies in a swamp, and her death is discovered by
finding her sandals
in the film, we see her remove her sandals before entering a
pond
in the story, Z is taken to Kyoto by a monk, and is adopted
by a minister
in Ogai, Z becomes a monk, and meets the Kampaku by chance
in the film, Z masquerades as a monk, and makes a personal
appeal to the Kampaku
(i.e., the
most “democratic” version of this element)
in the story, Sansho and his son Saburo are killed
in Ogai, Sansho and sons become prosperous
in the film, they are exiled
in the story, Tamiki had been exiled to Ezo, and the maid
was taken too
in Ogai, Tamiki is taken to Sado, and the maid commits
suicide
in the film, the maid is pushed off the boad, and Tamiki is
taken to Sado
in the story, Tamiki and Uba work as scarecrows from the
start
in Ogai, there is no mention of what they did at first
in the film, Tamiki becomes the prostitute Nakagimi
Mizoguchi adds the story of Namiji, which resonates with the
story of obasuteyama
in the story, Masauji is pardoned and returns to Kyoto, and
then they return to the place where he
had been stationed, and become prosperous
in Ogai, the father is dead, but there is no mention of what
he did in Tsukushi
in the film, the father is reported to have done benevolent
and compassionate things for people
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